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Speech Patrol
Bubba Garner
David is going through a shy stage. When somebody says hello or speaks to him, he almost immediately puts his hand in his mouth or disappears behind my legs. But put him at the dinner table and ask him about Simba or Lightning McQueen, you can’t get him to be quiet long enough to eat his food. I suppose he comes by it honestly. His daddy struggles, too, with knowing when to speak and when to remain silent.

Tongue trouble is, in fact, a lifelong struggle. You never reach the age or level of maturity where you have completely conquered it. Remember, James warned that “no man can tame the tongue” (Jam. 3:8). Anyone who thinks otherwise dangerously underestimates its power and potential. Solomon said that death and life are in its hand (Prov. 18:21) and that the one who guards his mouth is able to keep his whole soul from trouble (Prov. 21:23).

The first twelve verses of James three constitute James’ sermon on the tongue. This section first appears to be a lesson for teachers; let not many of you be “masters” (KJV), for few can master the tongue. But the applications reach to include anyone who speaks. He suggests some things to help you get a hold of your tongue before it gets a hold of you.


Realize that a little bit goes a long way.
When you think about all of the organs and muscles that make up your body, it is easy to overlook the tongue. It is not as big as the heart or the lungs or the liver. Indeed, it is a “small part of the body, and yet it boasts of great things” (Jam. 3:5). With a tiny bit in his mouth, you can bring the whole horse under your control. With a small rudder, a captain can steer a ship through a storm and overcome the elements. “How much more ought we to be able to govern ourselves” (William Wordsworth)! It is no wonder that James said, “If anyone thinks himself to be religious, and yet does not bridle his tongue… this man’s religion is worthless” (Jam. 1:26). The difference between right and wrong is very often found in a few words.

Understand that what you say can blow up in your face.
“See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity” (Jam. 3:5-6). That’s an interesting metaphor, isn’t it? But words are like fire. All it takes is one careless match, one slip of the tongue, and a flickering flame becomes a raging inferno. And once it starts to spread, good luck trying to put it out. You might be able to correct the matter with the people you told. But how will you ever track down the people they told, and the people they told… And what about the damage? Can you take what has been burned and ruined and put it back together? The righteous do not “take up a reproach against a friend” (Psa. 15:3). It is one thing to not spread something around. It is quite another to refuse to even pick it up.

Don’t think that words will never harm you.
The old “sticks and stones” adage says they won’t. But James assures us of just the opposite. “The tongue is set among our members as that which defiles the entire body” (Jam. 3:6). The trouble with the tongue is not just that we use it to hurt other people. It’s that we end up hurting ourselves even more. Poor speech can destroy reputations that took years to build. It can cause influences that were strong and reaching to come crumbling down in a matter of minutes. And if you somehow escape this life unscathed by your words, don’t count on the Lord letting them slip by. Jesus said that “every careless word that men shall speak, they shall render account for it in the day of judgment” (Matt. 12:36). The inevitable result of all lying, gossiping, and slandering is death by your own poison.

Be sure that you can’t talk out of both sides of your mouth.
“From the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (Jam. 3:10). Nature will not allow the same fountain to bring forth both fresh and bitter water. Neither will it allow a fig tree to produce olives or a vine to produce figs. Why, then, can’t we see the inconsistency of using our tongues to praise God and curse men made in His image? If a double-minded man is “unable in all his ways” (Jam. 1:8), wouldn’t the same be true of the one who is double- tongued? These things ought not to be this way!

David referred to his mouth as the “door of my lips” (Psalm 141:3). More often than not, it is a door that needs to be kept shut.

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